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Thomas F. Fischer, M.Div., M.S.A., Editor
Seventeenth Sunday After Pentecost
Series C
From Rev Kelly Bedard
"From Worst to First"
1 Timothy 1:12-17
A. Back-Turners (Like "Calling" Saul)
1. Headstrong, faithless, falsely humble
2. Ignostic; however, we found that ignorance is not bliss
B. Turned Back! (Like "Small" Paul)
1. A Strong Head, faith-filled, humble exaggeration
2. Gnostics; bliss found through God's "ignorance"
of our sin
Notes:
1. blasphemos (verse 13): speaking evil, slanderous, reproachful, railing,
abusive
2. hubristes (verse 13): despiteful, injurious, an insolent man; one who,
uplifted with pride, either heaps insulting language upon others or does them
some shameful act of wrong
3. Our own religious pedigrees may not provoke us to go on persecuting rampages
as Paul did, but protecting our positions in the right families, the right
schools, the right jobs and appointments may just as effectively preoccupy us so
that we forget to trust our Lord. (Robin Morgan)
4. ...the amazing thing is how many people think they are doing the right thing,
yet they are tearing up their families and destroying their homes, wrecking
their marriages, ruining their lives, and their health. All the time they think
they are doing right, living good, clean, moral lives. That is the deceitful
power, the blinding character of sin. God constantly works to bring light into
our darkness; and Scripture warns us against continuing to sin when this light
increases. (Ray Stedman)
5. ...the worst of sinners: humble exaggeration versus false humility
From Rev. Wayne Dobratz
"The One Thing Even God Can't Do"
Exodus 32:7-14
I. Not the contrived dilemmas that skeptics have framed for Him
A. "You say God can do anything. Can God make a stone so
large He can't lift it?"
B. "If God is all powerful, why did He need angels to do
His work?"
C. "Where did God from? Everything has to have a
beginning!"
D. The College Professor said: "I'm challenging God to
prove His existence. If God exists, then He can prove it by preventing this
chalk from breaking when it hits the floor." As the student challenged the
atheist, the chalk slipped out of the Professor's hand, off of his shirt cuff
and pants leg and rolled away unbroken.
II. The one thing that God cannot do is break His promises
A. He wanted to destroy the people for their idolatry--text,
vv9-14.
B. Moses interceded and reminded the Lord of His promises-v.13
C. Moses had to do again in Num 14:17ff
1. The Lord forgave
2. But he also disciplined His wayward people
D. Moses retells the story of his intercession for the people and
for Aaron in Deut. 9:11ff.
E. See these Old Covenant promises of faithful love-Deut. 7:9, 1
Kings 8:56, Ps. 36:5, Ps. 89:1,
III. The New Covenant restates these promises of God's forgiving love in Christ
A. As in Ezekiel 33:11
B. As in Matt. 23:37
C. As in 2 Tim. 2:11-13
D. As in 1 John 1:9; 2:1-2
E. See also these New Covenant promises-1 Cor. 1:9, Heb.
6:18, 1 Peter 4:19
The Believer's Study Bible summarizes:
Moses appealed to three things he knew God highly valued: (1) God's relationship
with Israel, (2) God's reputation before the nations of the world (v. 12), and
(3) the Lord's covenant promises to the patriarchs (v. 13). The
translation "relent" in vv. 12, 14 is much better than the traditional
"repent." It means that the action God had announced was actually
conditional. When the condition was fulfilled, God retracted the punishment (cf.
Jon. 3; 4). God is not to be understood merely as static, abstract perfection.
Rather, He is a dynamic Being who always acts in ways which are perfectly
consistent with His own eternal purposes and moral character.
The Keil-Delitzsch Commentary shares a word from John Calvin: The
repentance of God is an anthropomorphic expression for the pain of divine love
at the sin of man, and signifies that "God is hurt no less by the atrocious
sins of men than if they pierced His heart with mortal anguish"
Matthew Henry writes:
Thus also he would put an honor upon prayer, intimating that nothing but the
intercession of Moses could save them from ruin, that he might be a type of
Christ, by whose mediation alone God would reconcile the world unto himself He
pleads God's promise to the patriarchs that he would multiply their seed, and
give them the land of Canaan for an inheritance, and this promise confirmed by
an oath, an oath by himself, since he could swear by no greater, v. 13. God's
promises are to be our pleas in prayer; for what he has promised he is able to
perform, and the honour of this truth is engaged for the performance of it.
"Lord, if Israel be cut off, what will become of the promise? Shall their
unbelief make that of no effect? God forbid."
Thus we must take our encouragement in prayer from God only. See here, 1.
The power of prayer; God allows himself to be prevailed with by the humble
believing persistence of intercessors. 2. The compassion of God towards poor
sinners, and how ready he is to forgive. Thus he has given other proofs besides
his own oath that he has no pleasure in the death of those that die; for he not
only pardons upon the repentance of sinners, but spares and reprieves upon the
intercession of others for them.
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