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Sermon Starters
Support and Resources For Pastors and
Christian Ministry Professionals
Thomas F. Fischer, M.Div., M.S.A., Editor
Third Sunday After Pentecost/
Festival Of St. John The Baptist
Series C
From Rev. Kelly Bedard...
"John the Baptist, PA*"
(Acts 13:24-25)
*Physician's Assistant (this can be included in the title or not; see #5 below)
A. Relationship Precluding Repentance
1. Relying on ancestral lineage and connections for salvation
2. A greedy, me-first generation decried by John the Baptist
B. Relationship Producing Repentance
1. Only true children of Abraham and God-fearing people are
saved
2. Jesus living and dying for a greedy, me-first generation
Notes
1. John: "Jehovah is a gracious giver"
2. baptisma (verse 24): immersion, submersion; of calamities and afflictions
with which one is quite overwhelmed
3. metanoia (verse 24): a change of mind, as it appears to one who repents, of a
purpose s/he has formed or of something s/he has done
4. One way that hunters have used to capture monkeys in India is to use a half
of a coconut. A hole is cut through the coconut, just big enough for the monkey
to squeeze his open hand through. The coconut is secured and food put under it.
The unsuspecting monkey puts his hand through the hole to grab the food but then
finds out that he can't retrieve his hand. His hand, holding the food, is a fist
and will not fit through the hole. And he won't let go of the food. Sometimes we
act like these monkeys. We cling to things in our lives, refusing to give them
up, and are trapped. (Adapted from Linda Wofford Hawkins)
5. First aid makes an injured person ready for medical treatment by temporary
but important procedures. For example, a broken limb is splintred until it can
be properly set by a physician. John's message was to turn his hearers'
attention toward the true spiritual healing that God was bringing to the world
through Jesus. He was to make both Jew and Gentile ready for the healing Jesus
would bring. (James L. Brauer)
6. John's baptism was part of a messianic awakening that called for ethical
and eschatological cleansing connected with repentance. Such repentance goes beyond remorse for sin; it is a breaking away of sin. (Ibid)
From Rev. Wayne Dobratz
Introduction: Everyone needs a few compassionate friends who will bear our
burdens and weep when we weep. Jesus' compassion knows no bounds. The word
literally means that he has a "gut reaction" when he views the trouble
we're in because of sin. (Vincent: (dσπλαγχνίσθη) From
σπλάγχνα, the nobler entrails, regarded as the seat of the
affections--See John 11:33.
What we look for in a Doctor, a therapist, a friend, in the church, we find in
Jesus. Luke reveals to us:
THE COMPASSION OF CHRIST
1) He knows our sorrows 11-12 Cf. Heb. 2:14
2) He feels our sorrows 13 ("helpless" as in Matt. 9:36)
3) He removes our sorrows 14-15
Albert Barnes has written: The whole scene was affecting. Here was a widowed
mother who was following her only son, her stay and hope, to the grave. He was
carried along-one in the prime of life and the only comfort of his
parent-impressive proof that the young, the useful, the vigorous, and the lovely
may die. Jesus met them, apparently a stranger. He approached the procession as
if he had something important to say; he touched the bier and the procession
stood still. He was full of compassion for the weeping parent, and by a word
restored the youth, stretched upon the bier, to life.
He sat up, and spoke. Jesus therefore had power over the dead. He also has
power to raise sinners, dead in trespasses and sins, to life. He can speak the
word, and, though in their death of sin they are borne along toward ruin, he can
open their eyes, and raise them up, and restore them revived to real life or to
their friends.
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